Stephen Hicks

The story of Abraham

Stephen Hicks here discusses the Biblical story of Abraham’s willingness to sacrifice his son Isaac. This is from Part 3 of Professor Hicks’s Philosophy of Education course. 1 clip: Previous: Kierkegaard, Luther, and Tertullian. Next: Kierkegaard’s lesson: Abraham as a model of faith. Return to the Philosophy of Education page. Return to the StephenHicks.org main […]

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Kierkegaard’s lesson: Abraham as a model of faith

Stephen Hicks here discusses Kierkegaard’s interpretation of the Biblical story of Abraham’s willingness to sacrifice Isaac. This is from Part 3 of Professor Hicks’s Philosophy of Education course. Clips 1-2: Previous: The story of Abraham.Next: Educational Implications: Choose your hero–Semmelweis or Abraham?Return to the Philosophy of Education page.Return to the StephenHicks.org main page.

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Douglas Rasmussen to speak at Rockford College

On Friday, April 23 and Monday, April 26, philosopher Douglas Rasmussen will speak at Rockford College on Aristotle, ethics, and philosophy. Dr. Rasmussen is Professor of Philosophy at St. John’s University in New York. He received his Ph.D. from Marquette University and is the co-author of Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics,

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Phase Three: “I found it necessary to deny reason …”

Immanuel Kant‘s famous line from his Critique of Pure Reason is discussed as representative of the change of strategy among religion-friendly thinkers after the widely-perceived failure of natural theology. This is from Part 3 of Professor Hicks’s Philosophy of Education course. 1 clip: Previous: Phase Two: The rise of natural theology. Next: Kierkegaard, Luther, and

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Phase One: Copernicus, Bruno, and Galileo

Here Stephen Hicks discusses the early modern conflict between science and religion over cosmology. This is from Part 3 of Professor Hicks’s Philosophy of Education course, in which he introduces epistemology, its competing theories, and their role in education. Clips 1-3: Previous: The value of reason. Next: Phase Two: The rise of natural theology. Return

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