History of Philosophy

Individualism, and why I love the Renaissance

From Jacob Burckhardt’s great The Civilization of the Renaissance in Italy (1860): In the Middle Ages, “Man was conscious of himself only as a member of a race, people, party, family, or corporation — only through some general category. In Italy this veil first melted into air; an objective treatment and consideration of the state […]

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Foucault as Nietzschean: on knowledge as injustice

Juxtaposing quotations from Michel Foucault (d. 1984) and Friedrich Nietzsche (d. 1900). First, here is Foucault: “All knowledge rests upon injustice; there is no right, not even in the act of knowing, to truth or a foundation for truth; and the instinct for knowledge is malicious (something murderous, opposed to the happiness of mankind).”[1] Friedrich

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“Should I marry you?” How philosophers answer the big question

Romance is in the air, thus my annual reposting of my round-up of philosophers talking to their sweethearts – collected from conversations overheard at smoky cafés, college libraries, mountain caves, and seminar rooms the world over. The Aristotelian: “I wish to marry you, for I know that my happiness, both of body and soul, is

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(Professor) The Mistaken reviews Explaining Postmodernism

Here’ s a 46-point overview of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault, along with the anonymous author’s assessment of his or her agreements and (gasp!) disagreements. The author is a professor at an American university who writes under a pseudonym in response to the current climate of intimidation and reprisal that exists

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Tyler Ashby discussion: Pomo, Perception, and Reason

Our discussion is embedded below or at YouTube. Topics discussed: 1:00: The various uses of “postmodern” 3:30: The epistemology of reason in early modern philosophy 4:30: Pomo as a skepticism about reason by mid-1900s 5:00: Individualism in early modern philosophy 7:00: Pomo as a reaction to individualism 7:30: Social-psychological-linguistic determinisms of mid-1900s 10:10: Perception and

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