History of Philosophy

Heidegger and postmodernism [EP]

[This excerpt is from Chapter 3 of Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault] Heidegger’s synthesis of the Continental tradition Martin Heidegger took Hegelian philosophy and gave it a personal, phenomenological twist. Heidegger is notorious for the obscurity of his prose and for his actions and inactions on behalf of the National Socialists […]

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Bibliography [Nietzsche and the Nazis]

[This is the Bibliography for Nietzsche and the Nazis.] Nietzsche and the Nazis—Bibliography Ahern, Daniel R. 1995. Nietzsche as Cultural Physician. Pennsylvania State University Press. Allison, David B. 2001. Reading the New Nietzsche. Rowman and Littlefield. Anchor, Robert. 1972. Germany Confronts Modernization, German Culture and Society, 1790-1890. D. C. Heath. Barkai, Avraham. 1990. Nazi Economics:

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Philosophy begins: Thales’ revolution

In raising the question of why philosophy begins with Thales, we first looked at Homer, the great shaper of the Greek mind before the philosophical and scientific revolution: Before philosophy: Homer’s world. In that post, I abstracted five statements from The Iliad: H1. Supernatural causation is part of the explanation for natural events. H2. Supernatural

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Facial hair and philosophers

“In Athens haircuts and hairstyles had social and political implications. Aristocratic horsemen still wore long braids and gold hairpins. The common man (and the politicians who spoke for him) preferred a short cut, though not quite a crew cut. The customer sat on a low stool, his body draped in a sheet to catch the shorn locks. The barber then cropped and curled the hair, anointed the head with scented oil, and trimmed the beard to a neat point. (At Athens any man with a long unkempt bead ran the risk of being mistaken for a philosopher).”

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