Politics

How Populists become Tyrants — classic examples

A strong observation from Numa Denis Fustel de Coulanges’s The Ancient City: “It is a general fact, and almost without exception in the history of Greece and of Italy, that the tyrants sprang from the popular party, and had the aristocracy as enemies. ‘The mission of the tyrant,’ says Aristotle, ‘is to protect the people […]

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*King Leopold’s Ghost* — slavery in the Congo

[Reposting from July, 2012, and with this update on the controversy over Hochschild’s book: Gilley critiques and Hochschild responds.] One of the most outrageous evils of the 19th and early 20th centuries was Leopold II of Belgium’s rape of the Congo. The story is well told by Adam Hochschild in King Leopold’s Ghost. King Leopold

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Elizabeth Cady Stanton’s 1868 “sixteenth amendment” speech

Elizabeth Cady Stanton (1815-1902)Speech to Women’s Suffrage Convention, Washington, D.C. (1868) I urge a sixteenth amendment, because ‘manhood suffrage,’ or a man’s government, is civil, religious, and social disorganization. The male element is a destructive force, stern, selfish, aggrandizing, loving war, violence, conquest, acquisition, breeding in the material and moral world alike discord, disorder, disease, and

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“Why are philosophers stupid about politics?”

Essayist Joseph Epstein asks a question about philosophers: “What is it about the study of philosophy that tends to make brilliant minds stupid when it comes down to what are known as actual cases? Consider Martin Heidegger, Bertrand Russell, Jean-Paul Sartre, and Ludwig Wittgenstein, the four great names in twentieth-century philosophy: the first was a

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Žižek on pleasure and three types of leftists

I usually think of Slavoj Žižek as a performance-artist-of-philosophy-sometimes-shading-into-clownishness, but he can be perceptive, especially when diagnosing the internal dynamics of his fellow leftists. Here is his taxonomy of left thinkers in terms of where they stand on the issue of enjoyment: “Leftist libertarians see enjoyment as an emancipatory power: every oppressive power has to

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Garrett Hardin bemoaning India’s 600 million population in 1974

Hardin is one of the most widely-read twentieth-century intellectuals, most known for his two pieces “The Tragedy of the Commons” and “Lifeboat Ethics: The Case Against Helping the Poor.” The two are intimately related, as one diagnoses a fundamental problem with resources and the other draws policy conclusions. A key quotation, in which Hardin states

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