Politics

1789’s importance

While the world watched France’s revolution, an equally important cultural phenomenon was occurring across the Rhine: “In the year 1789 … nothing else was talked of in Germany but the philosophy of Kant, about which were poured forth in abundance commentaries, chrestomathies, interpretations, estimates, apologies, and so forth.” That’s Heinrich Heine, who also wrote, “Our […]

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Instinct, passion, and anti-reason

[This is Section 36 of Nietzsche and the Nazis.] 36. Instinct, passion, and anti-reason Hitler was fond of saying, in private, “What luck that men do not think.” Another significant point of agreement exists between Nietzsche and the Nazis: Both agree that the great conflicts will not be solved rationally, through the processes of discussion,

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On Judaism and Christianity: opposite or identical?

[This is Section 32 of Nietzsche and the Nazis.] 32. On Judaism and Christianity: opposite or identical? One more key difference between Nietzsche and the Nazis is important, and that is their views on Christianity. Nietzsche consistently states that Judaism and Christianity are allies, both stemming from the same source, both advocating a religious ethic

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APEE panel on the ethics of the financial crisis

At this year’s APEE conference, I am chairing a session on “Ethics and the Financial Crisis.” The rationale for the session: Many conferences and debates are focusing on the economics and politics of the crisis, but much less attention is being focused on the core ethics issues involved. Here are the participants and the titles

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On anti-Semitism: valid or disgusting?

[This is Section 30 of Nietzsche and the Nazis.] 30. On anti-Semitism: valid or disgusting? The most repulsive sign of Germany’s decline, Nietzsche writes—and this may be initially surprising—is its hatred of the Jews, its virulent and almost-irrational anti-Semitism. Nietzsche, we know, has said some harsh things about the Jews—but again, that is a set

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Eugenics [Section 16 of Nietzsche and the Nazis]

[This is Section 16 of Nietzsche and the Nazis.] 16. Eugenics Nazi education and censorship attempted to control people’s minds. The Nazis also controlled the bodies of their citizens as much as possible. Milder controls involved new public-health measures such as an aggressive campaign against smoking: the Nazis banned smoking in certain public places, ran

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Economic controls [Section 17 of Nietzsche and the Nazis]

[This is Section 17 of Nietzsche and the Nazis.] 17. Economic controls Through education and censorship, the Nazis attempted to socialize the German mind. Through public health measures and eugenics, they attempted to socialize the German body. A natural extension of both policies was to socialize German economic production. As would be expected by the

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