From Kant to compulsory state education [Dewey quotation]

John Dewey: “we have an explicit fear of the hampering influence of a state-conducted and state-regulated education upon the attainment of these ideas. But in less than two decades after this time, Kant’s philosophic successors, Fichte and Hegel, elaborated the idea that the chief function of the state is educational; that in particular the regeneration […]

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Epistemology and Education: What is Knowledge? [Lecture 3 of Philosophy of Education course]

By Professor Stephen R.C. Hicks, Rockford University, USA. Lecture 3: If education is about the transmission of knowledge, then what is knowledge? Or if education is about training young people’s habits of mind, then what about alertness to evidence, skill with logic, and a commitment to reason? Does faith work? Is everything just opinion? Previous

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WHAT THE WOMEN ETHICISTS ARE UP TO: AYN RAND and PHILIPPA FOOT. Lecture 4 of Postmodern Philosophy [Peterson Academy course]

Lecture Four: Why has moral philosophy become skeptical and sterile? In contrast, Ayn Rand rejects the is-ought dichotomy and argues that ethics is “an objective necessity” for volitional, rational beings. Philippa Foot, also updating Aristotle, states that “the grounding of a moral argument is ultimately in facts about human life.” Themes:  Naturalism. Bio-centrism. Value and

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“I was ready to love the whole world, but no one understood me, and I learned to hate.”

On the widespread phenomenon of frustrated and angry young men becoming hateful and destructive: “I was ready to love the whole world, but no one understood me, and I learned to hate” is a line from Mikhail Lermontov’s 1840 novel, A Hero of Our Time. I’ve frequently wondered, given the timing, how much the young

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Howard Roark and Peter Keating: first meetings

I’m a philosopher, and on the job I ‘ve been known to read literary works as “premises with feet.” Despite that occupational hazard I’m also fascinated with how great fiction writers can seamlessly integrate abstract philosophical themes with concrete literary portrayals. When I teach Ayn Rand’s The Fountainhead, my focus in class is philosophical, but

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